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1.
Ritual Stand.
This
terra-cotta stand for holding a sacrificial vessel reportedly was collected
in 1912 near the confluence of the Benue and Niger Rivers.
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2.
Egungun Headdress.
Among
the Yoruba,
the dead are believed to influence the fortunes of their descendants.
Egungun masqueraders honor the spirit of the ancestors.
This
helmet mask is of substantial age and probably comes form the northwestern
Yorubas.
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3.
Ritual figure. (not pictured)
This
rare figure with elongated horns and Janus features represent an Ishan
ancestral spirit. Its date of collection is reportedly 1912. Probable
age is 100 years.
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4.
Elder's staff with figure.
The staff
with carved geometric design is crowned with a male figure in bent posture.
Collected during 1912 expedition. Probable attribution is Ishan.
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5.
Mask with raffia and sacred cloth.
This
horned mask of Igalla has considerable age and at least two layers of
paint. It was used to increase success in hunting and was carved from
a sacred tree, oli ina.
Ritual
cloth between the horns tied human acts to the world of spirits and
animals. The raffia shows signs of ritual use which increases its significance.
Igalla masks are some of the rarest of the western African art.
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6.
Standing
female figure.
This hardwood
figure with unknown provenance is reminiscent of the Aphrodite of ancient
cultures.
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7. Ritual
object–iron.
This
is an iron work attributed to Yoruba and reportedly collected in 1917.
It was used to suspend the sacrificial animals and magical substances
on an altar.
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8. Yam
pounding vessel.
This
ritual vessel for pounding of yams is perhaps the most important example
of its type in the United States. All of its sides are richly decorated
in a high relief.
This
vessel, which was reportedly collected in 1912-13, may be up to 50 years
older than its collection date. Attribution is northern Yoruba.
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9.
Egungun headdress.
This
figure represents a human head. This traditional sculpture of the ancestor
masquerade of probably from the Egbade or Abeokuta areas.
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10. Standing
female figure.
This
hardwood figure is probably of Baule
origin. The Baule are an emigrant group from the Ashanti area.
Baule
figures seem to have their origin in ancestor portraits derived from
the Ashanti
who had a rich tradition of figurative sculpture in wood and terra-cotta.
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